THE TRUE TREASURE

A burglar scaled the wall of Maalik bin Dinar’s house one night and easily managed to get inside. Once inside the house, the thief was disappointed to see that there was nothing inside actually worth stealing. The owner of the home was inside at the time, he was busy performing prayer. Realizing that he was not alone, Maalik quickly ended his prayer and turned around to face the thief. Without showing any sign of being shocked or afraid, Maalik calmly extended greetings of peace and then said, “My brother, may Allah forgive you. You entered my home and found nothing that is worth taking, yet I do not want you to leave my home without taking away some benefit.”

He stood up, went to another part of the room, and came back with a jug full of water. He looked into the eyes of the burglar and said, “Make ablution and perform two units of prayer, for if you do so, you will leave my home with a greater treasure than you had initially sought when you entered it.”

Much humbled by Maalik’s manners and words, the thief said, “Yes, that is a generous offer indeed.”

After making ablution and performing two units of prayer, the burglar said, “O Maalik, would you mind if I stayed for a while, for I want to stay to perform two more units of prayer?”

Maalik said, “Stay for whatever amount of prayer Allah decrees for you to perform now.”

The thief ended up spending the entire night at Maalik’s house. He continued to pray until the morning. Then Maalik said, “Leave now and be good.” 

But instead of leaving, the thief said, “Would you mind if I stayed here with you today, for I have made an intention to fast the day?”

“Stay as long as you wish,” said Maalik. 

The burglar ended up staying for a number of days, praying during the late hours of each night and fasting throughout the duration of each day. When he finally decided to leave, the burglar said, “O Maalik, I have made a firm resolve to repent for my sins and for my former way of life.” 

Maalik said, “Indeed, that is in the Hand of Allah.”

The man did mend his ways and began to lead a life of righteousness and obedience to Allah. Later on, He came across another burglar he knew. [His friend] said to him, “Have you found your treasure yet?”

He said, “My brother, what I found is Maalik bin Dinaar. I went to steal from him, but it was he who ended up stealing my heart. I have indeed repented to Allah, and I will remain at the door [of His Mercy and Forgiveness] until I achieve what his obedient, loving slaves have achieved.”

[al-Mawaa’idh wal-Majaalis: 85


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…May Allah give us a better understanding & guide us to accept the truth

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HOW TO ATTAIN KHUSHOO IN SALAH,

The Prophet PBUH said: When a slave stands and prays, all his sins are brought and placed on his head and shoulders. Every time he bows or prostrates, some of them fall from him.” (Bayhaqi, Saheeh al-Jami’)

So from now on when you stand up to pray, imagine all your sins being placed on your head and shoulders and when you go on Rukuu and Sujoud, stay longer to lose as many as you can and picture them falling down and away from you. Understand the purpose of praying… this will help you concentrate …..

When you go to the position of Rukuu, feel and tell Allah with your heart that you will never kneel to anyone but him and picture those sins falling down.

And when you say “Sami’Allahu liman hamidah” (Allah hears who thanks Him) and you say “Rabbana walakal Hamd” (Thanks to you my Lord) you are thanking Him for honoring you and making you stand straight not like the other creatures who walk on four with their back bent. Thank Him for making you able to move and pray.

When you go to the first Sajdah you are representing the earth which you came from and when you get up after the first Sajdah you are representing the first time He created you from the earth.

When you go on the second Sajdah again on the ground, you are representing when you die and you go back to the ground and when you get up the second time you are representing the second time when Allah brings you back from the dead on the Day of Judgment, therefore, concentrate with every movement and feel it.

Make a lot of du’aa in Sujoud and remember du’aa is ibadah and Allah loves those who ask Him…ask Him and beg Him… complain to Him… you are better off complaining to Him than to humans….He will never betray you, He will never let you down, He will never look down on you and He is the only one who can answer your needs with your head held high.

Do you know the reason you say “Allahu Akbar” (Allah is greater) every time you move in a prayer?

It’s a reminder that Allah is greater than anything you might be thinking about from this world. So be honest when you say “Allahu Akbar” and remember He is greater than anything that is occupying your mind while you pray.

Do you know when you stand up to pray and say “Allahu Akbar”, Allah stands before you and the minute your mind goes wondering on silly things in this life, Allah turns His face away from you and says (Is there something better than me taking you away from me?)

How lucky are we to have Allah meet us and stand before us 5 times a day, to listen to us and to our problems and to grant us our wishes and forgives us for our sins every day. You say “Allahu Akbar and He is there, you don’t need to stand in front of His door for hours or take an appointment or meet a mediator or a secretary, how generous is He?

Hopefully we will all from today pray differently and enjoy our prayers like never before In shaa Allah. Yaa Allah taqabbal salaatana… Ameen.


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…May Allah give us a better understanding & guide us to accept the truth

Curing Magic with similar Magic, by saying: “I am forced to do this?”

Bismillaah , wal Hamdulillaah , wasSalaatu wasSalaamu alaa Rasoolillah

Curing magic is known as Nushrah amongst the scholars. The correct opinion, which the scholars that have verified this issue are upon is that curing magic is divided into two categories:

First: Curing magic with magic just like it. This is forbidden.

Second: Curing magic with incantations that have been prescribed in the Religion or lawful medications. This is permissible. One may recite Ayat-ul-Kursee or the Mu’awidhatayn [5] or the verses that talk about magic in them. Or he may utter supplications that have been prescribed in the Religion such as:

“O Allaah, Lord of makind. Remove this harm and cure me. You are the Healer – there is no cure except Your cure – a cure that does not leave a sickness” and

“In the Name of Allaah. I perform ruqyaa on you from everything that is harming you and from every jealous person or evil eye. May Allaah heal you.”

Or he may use lawful medicines or good remedies. There is no harm in any of this. This is the correct view that is held by those who have verified this issue. Furthermore, this is the view that the great scholar Ibn Al-Qayyim has preferred and it is the view that the Imaam and Mujaddid, Muhammad bin ‘Abdil-Wahhaab (rahimahullah) has preferred in his book Kitaab at-Tawheed, saying “Chapter: What has been reported concerning Nushrah.”

So therefore, Nushrah is divided into two categories: Nushrah that is permissible and Nushrah that is forbidden. Nushrah means curing and removing the magic that has been placed on someone. Curing him with magic the likes of it is forbidden, whereas curing it with prescribed incantations or permissible medicines is allowed.

[5] Translator’s Note: Surah Al-Falaq and Surah An-Naas

Posted from al-ibaanah e-Book : Explanation of “The Nullifiers of Islaam” – Shaykh ‘Abdul-Azeez Ar-Raajihee

Reference: AbdurRahman.Org


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…May Allah give us a better understanding & guide us to accept the truth